Thought For The Day

Bhagawan Sri Sathya Sai Baba Katha (Story)....

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Gurupournima Day, 6 July 1963, 6:30PM. (Sathya Sai Baba, Sathya Sai Speaks III 5, 19.)
[Editor's note. This discourse was exciting for two important reasons. First, Swami illustrated his powers by curing himself, in a few seconds and before thousands of people, of a severe stroke that he had had for eight days and explaining why this event had to take place. Second, for the first time, Swami mentioned Prema Sai, his next incarnation. Swami said that he would come back in a third incarnation as Prema Sai eight years after he leaves this body.]

This is not Swami's illness; this is an illness that Swami has taken on in order to save some one. Swami has no illnesses, nor will he get ill at any time. You must all be happy; that alone will make Swami happy. If you grieve, Swami will not be happy. Your joy is Swami's food.
(Then, Baba signaled to Kasturi to speak. After his short speech was over, Baba wanted the mike to be held before him. He asked through it "Vinapisthundaa!". But, though he asked again and again, the voice was so indistinct that no could make out what it meant.
He then signed for water. When it was brought, he sprinkled a little with his shaking right hand on the stricken left hand, on his left leg. He stroked his left hand with the right. Immediately, he used both hands to stroke his left leg, and that touch was enough to cure it. He doffed the disease in a trice! He started to speak! It was the same musical voice.)
For those who have no refuge, God is the refuge (Dikku lenivaniki devude gathi). That is exactly the reason I had to take on the disease that one helpless devotee was to get. He had to suffer this dire illness, as well as the four heart attacks that accompanied it, and he would not have survived it. So, according to my duty (dharma) to protect devotees (bakthasamrakshana), I had to rescue him. Of course, this is not the first time that I have taken on the illness of persons whom I wanted to save. Even in the previous Sariram at Shirdi, I had this responsibility. The suffering that you saw was too much for this particular devotee, so I had to save him by going through it myself. This is my play (leela), my nature. It is part of the task for which I have come, sishyarakshana.
People who were near me during the last week were asking me to give them the name of the person whom I had saved. I told them that it would make them angry against that person, for Swami, they would say, "had to undergo much pain in order to save that one person." Then, they replied that they would honor the person because of the extraordinary devotion that persuaded Swami to run to his rescue that Saturday morning.
Some people even asked me whether it was this person or that, giving names of those who had attacks of paralysis, especially on the left side! This is even more ludicrous, because when I save a person I save him completely. I do not wait until he gets the disease, and I do not leave him a fraction of a disease so that he may be identified later. It all looks funny to me, the guesses and surmises that you make.
Even in Shirdi, Dada Saheb, Nadaram, Balawanth, all were saved by these means. Balawanth was destined to get plague, but the bubo was taken over and the boy saved.
This is perhaps the longest period when I kept the devotees wondering and worried. That was because of the heart attacks, which had to come later on the devotee, from which also he had to be saved. Then, there is another reason why the 8-day period had to be observed. I shall tell you why. This means I must tell you about myself, about something I haven't disclosed so far, something that I was keeping within myself for the last 37 years. The time has come to announce it. This is a sacred day, and I shall tell you.
You know I declared on the very day when I decided to disclose my Identity, my mission, and my Advent that I belonged to the Apasthamba Suthra and the Bharadwaja lineage (gothra). This Bharadwaja was a great sage, who studied the Vedas for a full one hundred years; but, finding that the Vedas were endless (anantha), he did penance (thapas) for prolonging life, and from Indra he got two extensions of a century each. Even then, the Vedas could not be completed, so he asked Indra again for another hundred years. Indra showed him 3 huge mountain ranges and said, "What, you have learned in 3 centuries form only 3 handfuls from out of the 3 ranges that make up the Vedas. So give up the attempt to exhaust the Vedas. Perform a ritual (yaga) instead, which I shall teach you; that will give you the fruit of Vedic study, full and complete."
Bharadwaja decided to perform the ritual; Indra taught him how to do it; all preparations were completed. The sage wanted Shakthi to preside over and bless the ritual. So he went to Kailasa, but the time was not opportune for presenting his petition. Shiva and Shakthi were engaged in a competitive dance, trying to find out who could dance longer. Eight days passed thus, before Shakthi noticed Bharadwaja standing in the cold. She just cast a smile at him and danced along as before! The sage mistook the smile as a cynical refusal to notice him, so he turned his back on Kailasa and started to descend. To his dismay, he found his left leg, hand, and eye put out of action by a stroke. Shiva saw him fall, came up to him, and consoled him. Bharadwaja was told that Shakthi had indeed blessed him and his ritual. Then, Shiva revived him and cured him, sprinkling water from the Kamandalu. Both Shiva and Shakthi granted him the boons of a sage (rishi); they would both attend the ritual, they said.
After the ritual was over, they were so pleased that they conferred even more boons on the sage. Shiva said that they would take human form and be born in the Bharadwaja lineage, thrice: Shiva alone as Shirdi Sai Baba, Shiva and Shakthi together at Puttaparthy as Sathya Sai Baba, and Shakthi alone as Prema Sai, later. Then, Shiva remembered the illness that had suddenly come upon Bharadwaja at Kailasa on the eighth day of waiting in the cold on the ice. He gave another assurance. "As expiation for the neglect that Shakthi showed you at Kailasa for 8 days, this Shakthi will suffer the stroke for 8 days when we both take birth as Sathya Sai and, on the eighth day, I shall relieve her from all signs of the disease by sprinkling water, just as I did at Kailasa to cure your illness."
It was the working out of this assurance that you witnessed today, just now. This had to happen, this stroke and the cure. The assurance given in the Thretha era had to be honored. I may tell you now that the poor, forlorn devotee who had to suffer the stroke that I took over was a convenient excuse, which was utilized. You see, a railway engine is not made available to haul just one car; when a number of cars are ready, then the engine is put into action. So too, the disease had to be gone through, the devotee had to be saved, the assurance had to be carried out, the mystery had to be cleared, the Divinity had to be more clearly announced by the manifestation of this Grand Miracle. All these were accomplished by this one incident.
Let me tell you one more thing: Nothing can impede or halt the work of the Avathaara. When I was upstairs all these days, some people were foolishly saying, "It is all over with Sai Baba," and they turned back many who were coming to Puttaparthy! Some said I was in samadhi, as if I were a spiritual aspirant (sadhaka)! Some feared I was the victim of black magic, as if anything can affect me! The splendor of this Avathar will go on increasing, day by day. Formerly, when the Govardhanagiri (a mountain) was raised aloft by the little boy Krishna, the cowherd maids and boys (gopees and gopalas) realized that Krishna was the Lord. Now, not one Govardhanagiri but a whole range will be lifted, you will see! Have patience, have faith. Tomorrow morning, I shall give every one of you the Namaskaram Blessing that you missed today.
Lead your life such that, in posterity, people will remember you with gratitude and joy. To lead a good life, constant prompting from the Lord within you will be of great help. That inspiration can be got only by constantly reciting the Lord’s Name and calling on the inner springs of Divinity. The Lord’s Name is such a valuable instrument to win His Grace, to realize His Presence, to picture His Form and to remember His Glory. Repeating it from the depths of the heart, even once in the morning and once in the evening, will make your house, a home (griham) instead of a cave (guha). Senses are the windows, which when left open, make the lamp of the Name of God unsteady. Keep your senses away from the negative influences and concentrate on the Name of the Lord, its beauty and sweetness.

 Constant contemplation on the Divine is an effective method to fill the heart
with the love of God.
- Baba
Turn the key in the lock to the left, it locks. Turn it to the right, it opens. So too, turn your mind towards the objective world, it gets locked, caught and deeply entangled. Turn it to the right, steer it away from the objects of senses, and the lock opens up, you are free and deliverance is in your hands! How to turn your mind to the right? Begin with remembering the Lord’s Holy Name (Naamasmarana) as your first step. A big and long journey begins with the first step. The first step itself will take you through to the second and third, and ultimately to realizing your destination or goal.

To evoke the Divine in you, there is no better method than Namasmarana. - Baba
When a plane flies across the sky, it leaves no mark on it, no streak that lasts, no furrow or pot-hole that interferes with the next plane in that path. So too, let any or all feelings or emotions cross your mind, but never allow any of them to cause an impression. You can accomplish this by inquiry, quiet reasoning within oneself. This method is more effective than listening to lectures or studying books. Little children are trained to walk by means of a three wheeled contraption. The Pranava is such an instrument, the three wheels being the syllables A U and M. Holding it, you can learn to use your feet of devotion and detachment. If one walks on with the help of this Pranava meditation, one can certainly realise the glory of the Divine, which is the very substance of the Universe.

You are a spark of the Divine; you must manifest it in every activity of yours! - Baba
Just as the body is the house you live in, the universe is the body of God. An ant biting the little finger of your foot draws your entire attention to the spot in a split second, and you react to the pain and make an effort to remove the tiny enemy immediately. So too, you must feel the pain, the misery of the people, in the society around you. Pause for a moment to calculate what good you have done to the society that is helping you live your life comfortably. Do not fritter away your talents in profitless channels. You should not be a burden on others, or an enemy to your own self. Expand your sympathies to serve others, who stand in need, to the extent of your skill and resources. Be kind to all your kith and kin.

Society is the school where the lesson of the Omnipresence of the Lord is taught to all who earnestly seek. - Baba
sathya sai baba 
You are on a journey through the stream of life from one act to another – it is one continuous activity, marked by karma all throughout. It would be a pity, if you do not know the right technique of performing karma (actions). Just as the fruit on a tree depends upon the seed, the soil, the manure, the tending of the gardener and the fence, the results of your actions too reflect a variety of factors, such as the tendencies and consequences of the activities in previous lives. A potter makes pots and pans from the clay in the earth and so it is called mrinmaya (material and ephemeral). But you are Chinmaya (spiritual and transcendental) for Brahma, the Divine Potter, has made you from Truth (Sath), Consciousness (Chith) and Bliss (Ananda). Understand this difference, and shape your actions. Act in accordance with what you profess to be; that is the real Dharma (righteousness).

If you want to enjoy life, fill yourself with good thoughts. - Baba

sathya sai baba

Earning wealth is one of the legitimate objectives of human endeavour, without a doubt. It is one of the four objectives (purusharthaas) of every human life, the four being - righteousness, earning wealth, desire and liberation. The order they are mentioned in, has a purpose too. Righteousness has to direct and control the process of earning wealth and liberation has to be the regulating factor for one’s desires. All wealth accruing through unrighteous means is to be treated with contempt as unworthy. All desires that do not subserve the one supreme need for liberation are to be given up as beneath one’s dignity. So the spiritual basis of righteousness and liberation must be the root of both the pursuit of wealth and fulfilment of other desires.

Your good conduct is your true wealth. - Baba
sathya sai baba

Earning wealth is one of the legitimate objectives of human endeavour, without a doubt. It is one of the four objectives (purusharthaas) of every human life, the four being - righteousness, earning wealth, desire and liberation. The order they are mentioned in, has a purpose too. Righteousness has to direct and control the process of earning wealth and liberation has to be the regulating factor for one’s desires. All wealth accruing through unrighteous means is to be treated with contempt as unworthy. All desires that do not subserve the one supreme need for liberation are to be given up as beneath one’s dignity. So the spiritual basis of righteousness and liberation must be the root of both the pursuit of wealth and fulfilment of other desires.

Your good conduct is your true wealth. - Baba
sathya sai baba 
Teachers should try to impart the finest education at minimum cost and make children lead pure and noble lives. Without being bound by considerations of hours of work, teachers must when necessary, be prepared to put in extra hours to remove the doubts of students and help them to complete their assignments. Teachers, this is your duty. Holding fast to Truth, you must make Righteousness, Peace, Love and Nonviolence, the guideposts for your life, at all times. You should not limit yourself to imparting the five human values alone. You must also create the environment which will be conducive to the practice of these basic values. When you have dedication and devotion, you will be able to face all the challenges in the discharge of your duties. If teachers play their role properly, they have the power to transform the entire nation.

A good student is an offering that a good teacher makes to the nation. - Baba 

sathya sai baba 
How can you serve the Lord in others, when the senses drag you away from that service? How can you serve when passions peep in, to tarnish the love that inspires that service? Letting one’s senses have their way, by directing them on the objective world of tastes, smells, shapes, melodies and softnesses is to fall into a bottomless pit. The Lord of the World is engaged in spreading ananda (bliss) in this world; you too should be engaged in this noble task of spreading ananda around. The control and the sublimation of the senses is the most important and essential thing for this.

When you do not fill your heart with love, many evil qualities will find their way into it and destroy your very humanness. - Baba 

sathya sai baba 
Every individual soul is destined to lose its separate name and form and merge in the Formless and Nameless. Some believe that since the particular, individual soul is caught up in birth and death, it can never attain the merger with the eternal. No! Using the opportunity of this birth, you must strive to break the bonds and cleanse yourself from sin. Attaining merger with Divinity is the only goal worth striving for. The scriptures have laid down the steps to attain peace, contentment and joy. Get acquainted with them through the learned people and experience these virtues. Never forget this – the first and most important step in the spiritual path is to remove the weeds in the garden of your hearts, by plucking away the bushes of lust and greed, hate and pride. Clear the ground thus and plant the fragrant flowering plants of pure love; the sweet fruits of virtue will then, soon emerge.

Consider all your acts as worship. Whatever happens, accept it gladly as His handiwork, a sign of His compassion. - Baba 

sathya sai baba 


To tame anger and other negative emotions is a hard and slow process, which requires patience, persistence and time. There was once a huge wrestler who was strutting along a street, proud of his physical strength and victory over many rivals. As he passed by, an innocent middle aged woman laughed at his stature. The wrestler observed this, gnashed his teeth in anger and was about to pounce on her. The woman retorted, “How can you consider yourself strong when you cannot even take a woman’s laughter calmly?” The wrestler, in a split second, realized his folly and hung his head in shame. Forbearance (Sahana) is the best spiritual practice (Sadhana). Practice forbearance and fortitude - this is the foremost and greatest lesson from the scriptures.

Love, Forbearance, Kindness and Compassion are the essential qualities for spiritual transformation. - Baba 

sathya sai baba 
The spiritual aspirant is given to wonder which one is better or true - the Saguna (with form) aspect or the Nirguna (formless) aspect of God. Understand that they are like ice and water. Though water is formless, it takes the form of the vessel which contains it. Water and ice are one and the same. Similarly there is no difference between the two forms of worship. In the spiritual journey, Saguna and Nirguna meditation are like the right and left feet. When you worship a form of the Lord, bear in mind the underlying formless aspect. Remember that God’s Glory can never be contained through words or forms of worship. Similarly, during the Nirguna meditation, do not lose faith or diminish the majesty or glory that the Form carries. The final step, however, must be the auspicious right foot, the Nirguna aspect.

To worship God as immanent in every atom or cell in the body is the
highest form of worship - Baba
 

Festivals and Events

Ashadi Ekadasi

In the Hindu lunar calendar, Ekadashi is the eleventh day of the fortnight after a new moon or a full moon, and is considered auspicious for the worship of Lord Vishnu. The Ekadashi after the new moon in the Hindu month of Ashada is of special significance to the devotees of Lord Vitthal, a manifestation of Lord Vishnu. Tradition has it that two of the greatest devotees of the Lord from the state of Maharashtra, Sant Jnaneshwar and Sant Tukaram had set out on a pilgrimage from their respective places to the shrine of Lord Vitthala in Pandharpur and reached the Divine Abode in fifteen days time on this auspicious day of Ashadi Ekadashi. Following the tradition set by these great souls, devotees from the entire length and breadth of Maharashtra, set out for Pandharpur (the abode of Lord Vitthala), wearing basil beads and singing His glory on a pilgrimage to reach there in the stipulated period of fifteen days on this auspicious day to have Divine Darshan. These devotees are known as Varkaris and the pilgrimage is traditionally called Dindi Yatra.
In recent times, the holy festival of ‘Ashadi Ekadashi’ has seen multitudes from the states of Maharashtra and Goa make the pilgrimage to Prasanthi Nilayam to celebrate this important festival in the Divine Presence. Devotees from the states of Maharashtra and Goa commence their Dindi Yatra from the town of Dharmavaram (about 40 kilometres from Puttaparthy) on foot and reach Prasanthi Nilayam, on the morning of Ashadi Ekadashi to have the Darshan and blessings of Bhagawan. This is usually followed by a cultural programme presented by the Bal Vikas children of Maharashtra and Goa.

Bhagawan Sri Sathya Sai Baba

His was the advent that was a silver lining, glittering in golden! Two decades before independence, when the country was suppressed and was clamouring for freedom from the British, in a remote village in Andhra Pradesh was born a little boy by name Sathya Narayana Raju. His birth was no less significant, but in line with the promise of the famous Gita verse, “Parithranaya Sadhuunam…”!  Sathya Narayana Raju’s birth was the fulfilment of the word of Bhagawan Sri Krishna over 5230 years ago, given to Arjuna.  His Story may sound utopian, but it is verily the True Story. He came, beyond any doubt, at the most significant of times, when the world was in disarray and needed a healing touch.
He came to be known as Bhagawan Sri Sathya Sai Baba, and with this began the all-conquering, incredible Sai Sojourn!  Human destiny was scribbling out its unique history, erasing the void and filling in with the vivid. Basking in His glory of selfless love, the wise recognized Him to be the personification of Divinity.
He came to walk on the earth this time neither with a bow and arrows, nor a flute and discus; neither as a powerful prince of prowess and statesmanship nor as a kingmaker, but much more than that, since, the battles to be fought and won are on the intellectual plane. Physical prowess and conventional warfare had to take a backseat this time. Their place has been taken by penetrating powerful words of wisdom and disarming Pure Love, the splendour and majesty remaining the same as a rule.  The assurance given more than five thousand years ago at the beginning of the Kali Age thus became a fulfilment on the 23rd of November 1926 when the present Avatar Bhagawan Sri Sathya Sai Baba was born at Puttaparthi, an insignificant, underdeveloped and remote village in the Anantapur District of Andhra Pradesh.
He says: “Yes, I am God and so are you.  The only difference between you and I is that while I am aware of this fact, you are not.”And this is no casual remark. Indeed, inherent in this small, but extremely significant statement is the fundamental truth of humanity’s divine nature – its true reality; and revivifying the heart of every human being to this salient truth is the mission and message of Bhagawan Sri Sathya Sai Baba. Very aptly, Baba begins His every discourse, addressing the gathering as, “Embodiments of the Divine Atma”.
All who listen to Him, experience His unconditional love, benefit from His caring counsel and witness His supernormal supremacy over mind and matter, which give a real glimpse of the glory and majesty of God, and therefore, of the infinity that each human potentially and inherently is.
Crime has overtaken compassion, anger has replaced adoration, greed has swallowed gratitude, and selfishness has drowned selflessness and sacrifice…
Like His previous avatars, this time also He chose His father and mother for His earthly career.  The choice fell on Pedda Venkama Raju of the Ratnakaram family and Mother Easwaramma, whose lives were sanctified and glorified for posterity to remember.  Motherhood  received a greater measure of respect and honour, which was probably its due.  What He could not (or did not?) do for Mother Kausalya in the Thretha yuga, He fulfilled in the Dwapara yuga, and what still remained, in Kali Yuga.  If Mother Kausalya had to suffer pain and agony at the separation of Rama while He was in exile, it was amply compensated when Mother Devaki and Father Vasudeva were emancipated from the clutches of his uncle, the devilish Kamsa.  He also gave joy and grace to Mother Yashoda by making her His foster mother.  So, the fortune of one was divided for the two as both – chosen by Him only – deserved that grace.  Yet, He was not satisfied in rewarding them.  Perhaps He chose two more this time – Mother Easwaramma as His Devaki and Mother Subbamma as His Yashoda.  How fortunate these mothers are!  Their names are inked in golden letters in human history.
The baffling experiences and the mind-boggling miracles that followed and the unlimited glory that brought even the toughest and the greatest to the fore, to kneel before Him and seek His blessings, convinced even His adamant elder brother Sheshama Raju, the Telugu Pundit of Kamalapuram School, with whom He lived for a few years, though the elder brother wished to educate Him to become a Government servant.
As a child He was not only precocious, but demonstrated exemplary divine qualities of compassion, forbearance, generosity and wisdom which distinguished Him from all children of His age in the village.  The Divine child was recognized only by the centurian grandfather Kondama Raju, who discovered much to his joy and wonder, that the Lord had only fulfilled his prayers as foretold by the celebrated Venkavadhoota (a realized soul – an anchorite of wisdom) of his family whom the former revered like a guardian angel.  The boy Sathyanarayana Raju was miraculous even as a child.  He would take out peppermints and sweets from nowhere for His classmates who looked at Him with awe, wonder and adoration.  They conferred on Him the title ‘Guru’ as His wisdom was sufficient to command respect from even His teachers.  Then came the enunciation on the 20th of October 1940, at the age of 14, that He, as the reincarnation in the form of Sai Baba, had to respond to the call of His devotees for whom He had come and was, therefore, no more the ‘Sathya’ of His family members.  This startling revelation marked the beginning of His avataric mission.  Crossing over to the garden of Shri Anjaneyulu, the next door neighbour of His elder brother, He sat on a stone block to teach those who had collected around Him and to the whole universe the first prayer:
“Manasa bhajare Gurucharanam
Dustara bhava sagara tharanam”
(Meditate in thy mind on the feet of the Guru; that can take you across the turbulent sea of samsara).  Young Baba was given a rousing welcome at Puttaparthi.  He took residence at the house of Subbamma, His ‘mother Yashoda’, who looked after Him and His ever-growing number of devotees. His mission was further amplified in a letter He wrote to His brother Sheshama Raju on 25th May 1947 in answer to the fear and anxiety the former had expressed out of fraternal love.  He said: “I have a task to foster all mankind and ensure for all of them lives full of bliss.  I have a vow: To lead all who stray away from the straight path, again into goodness and save them.  I am attached to a work that I love: to remove the sufferings of the poor and grant them what they seek”.Subsequent years witnessed His multifaceted personality in action on all fronts of human activity, mainly, spiritual, educational and service.  The avatar made it clear that the objectives of His avataric mission would consist mainly of Vedaposhana (fostering of the Vedas – the repository of wisdom) and Bhaktasamrakshana (protecting and fostering of His devotees).  The former broadly included the propagation of Vedic philosophy and Indian Culture and preservation and dissemination of ancient wisdom enshrined in the scriptures.  The latter, namely, Bhaktasamrakshana, covered a wide variety of subjects offering succour, whenever and wherever they were physically or mentally in distress, medical treatment through special institutions like Super Speciality hospitals, establishment of educational institutions for the overall development of the human personality, providing pure drinking water through huge water projects, housing and monetary help to the poor and the destitute, Narayana Seva (feeding  the less privileged) and clothes distribution through students under village seva activities, overall development by adopting villages all over the country through Sri Sathya Sai Seva Organisations and umpteen number of activities aiming at the welfare of human society, all free and with no discrimination.
When God undertakes any activity directly, its expansion is unlimited and the beneficiaries innumerable.  The Primary School He started to fulfil the desire of Mother Easwaramma, has grown into a full-fledged university. The small hospital opened to meet the medical exigencies of the village has now become a gigantic world class hospital. The water projects, Sri Sathya Sai Central Trust has undertaken for Rayalaseema Region and subsequently for Mahboob Nagar and Medak districts, and not to miss the gigantic water supply scheme for the capital city of Tamil Nadu, Chennai, is providing the most essential thing in life, pure drinking water to lakhs and lakhs  across these regions.
And with the years passing by, many more projects and many more happenings! His is a Mission with a Vision and it goes on…
He says, “My Life is My Message”. Every move of this Divine Persona on Earth is to be rightly tracked, to be imbibed by the millions and billions of lives on earth; every gesture of this Divine Phenomenon is to be rightly noticed to be engraved in the hearts of billions, every word oozing out from those Divine Lips is to be properly marked, for these words carry precious gems of Wisdom; every moment in His life is to be captured in the hearts of men for He lives a life full of His message, walking the talk, moment after moment in the most selfless style.
God is now here, radiating the love of a thousand mothers and thus preparing us to embark on the ultimate journey – the direct flight to Divinity, the journey within!!!

Samasta Lokah Sukhino Bhavantu
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